At the end of the 1960s Mario Bizzarri and his friend Claudio
Curri collaborated on a book they called Magica Etruria.
The title by itself hints at the personal approach adopted by a
man, an archaeologist, as he explored dimensions and sensations
that were foreign to the field of scientific research. For the archaeologist
Mario Bizzarri it was a chance to give free rein to his
imagination as he offered the reader a personal tour rather than a
guidebook, one that even today, so many years later, opens the
door on the intriguing world of archaeology and Etruscology.
In the preamble to Magica Etruria the reader is immediately
told that: “This book is not a treatise on Etruscology... Nor is it a
detailed handbook on Etruscan antiquities... Lastly this book is
not a complete itinerary of the places in Etruria, to be used by a
reader as a vade mecum in touring the region.
What then is this book? It is simply a sort of capricious wandering
through the dead and living cities of Etruria, calling forth
from the one and the other a confirmation of the permanent
validity of an intimate dialogue between the human spirit and
what remains of that antique world.” The chapters written by
Mario Bizzarri reflect his “intimate dialogue” with the sites he
was most familiar with and which he saw in a way that makes his
writing akin to that of George Dennis and D.H.Lawrence.
In 1950 he admitted in a letter to a friend that his vision of
archaeology was still romantic. “What fascinates me most is an
open dig with the ruins ‘in situ’. It is the ‘living museums’ that I
like, not those orderly cemeteries of which we are the diligent
gravediggers. The ‘captured’ object put behind glass gives me a
deep feeling of melancholy and a vague sense of guilt.”